8 Comments
Oldest
Newest
Papa V
5 years ago

This is a false juxtaposition. A gross mistake.

And it is obvious from your very first demonstration: the writer of the Epistle of James isn’t the same person in the three-member inner circle Apostles of the Lord. Apostle James, brother of John, was long murdered by Herod. The Epistle of James was written by James the Lord’s half-brother, who wasn’t a believer until the Lord resurrected.

Furthermore, this whole article is altogether a lie. You have completely insulted and misrepresented the great Apostle Paul.

Felix Grünig
5 years ago
Reply to  admin

There only SEEM to be contradictions between Paul’s epistles and the other epistles you quoted. Peter endorses Paul and also says that he (Paul) is sometimes hard to understand (please read 2 Peter 3:15-16)
I am well willing to expand on how you have misunderstood Paul, let me know if you want that.
I think the Lord direct me here for several reasons.
May the grace of our Lord Jesus Christ be with you!

Felix Grünig
5 years ago
Reply to  admin

You are right, Peter or Paul are not above Jesus.
The Problem here is that you think Paul goes against the teachings of the Lord when he doesn’t, Paul is often misunderstood as I wrote earlier.

Faith and works for example: many people will side with either one of these and declare it essential in our salvation while neglecting the other. In that case, there are arguments for both.
But they actually work together: by faith we believe Jesus’ work on the cross and His subsequent resurrection and reach out with a repentive heart for the forgiveness offered to us by this. We become born again and thus are a new creation, created in righteousness and true holiness (Ephesians 4:24), created in Christ Jesus UNTO GOOD WORKS, which God has ordained beforehand that we should walk in them (Ephesians 2:10). Only works done in/through God are good (John 3:21) Our own works are filthy rags (Isaiah 64:6).

That is also what James was about; if there are no works, how can you say that you have been saved, as one major thing we are saved from is sin.
We get saved first, THEN follow the works.

As you can see in my citations of Ephesians, Paul wasn’t against works, he was against seeking our own righteousness through works of the mosaic law. To gain righteousness through it (mosaic law), you need to keep ALL of its commands, which none but Jesus ever did (that’s how the law was fullfilled, and one of the reasons He said at the cross “It is finished”). Paul (and every other true believer) wants the righteousness imparted to us by faith in Jesus Christ, the salvation that occurs is not of our own doing, that we may not boast. The righteous shall live by faith (Habakkuk 2:4).

If you ditch the Book of Acts (which endorses Paul as legitimate Apostle) which Luke wrote, you have to ditch his gospel account aswell.
Where do we get by this kind of thinking?

Last edited 5 years ago by Felix Grünig
Felix Grünig
5 years ago
Reply to  admin

Hello Felix Immanuel, I’m sorry for delaying so long to answer your last message.
Salvation is a past, present and future experience; we get sealed for salvation from the day we believed/are born again, we get continuously sanctified/saved (the greek word for saved equates more or less to be made whole or healed) through the Holy Spirit and will, if we persist unto the end, be saved from this mortal flesh, receiving our new, glorified bodies in the resurrection.

The point here is MY righteousness is filthy rags, I’m not talking about the righteousness imparted to me by believing in Jesus Christ.

Concerning what Paul says in Galatians 3:13, if you would go back a few verses (Galatians 3:10) where Paul quotes Deuteronomy 27:26 “Cursed be he that confirmes not ALL the words of this law to do them” you would understand Galatians 3:13.The mosaic law is a curse to us because it curses everybody of us, “for all have sinned and fall short of the glory of God” (Romans 3:23). I say not that the mosaic law is a curse, I say it is a curse to us, Paul says in Galatians 3:13 “the curse of the law”, not “the cursed law”, he is concerned here with the effects of the law on us, namely that it condemns us, not the law itself.
In the epistle of James we read in chapter 2:10 “For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all.”
Please read Romans 7 for more clarity on the law and its purpose.
And yes, all of this does apply to the gentiles Paul is addressing inasmuch as some jews where tyring to bring these new gentile converts under the yoke of the mosaic law, that’s more or less the issue of the whole letter.

You are in serious error for denouncing the Apostle Paul a false one, I hope you come to recognise this.
May God bless you in the mighty Name of Jesus Christ.

Last edited 5 years ago by Felix Grünig